{"id":11606,"date":"2023-11-20T17:00:51","date_gmt":"2023-11-20T17:00:51","guid":{"rendered":"https:\/\/opensanghafoundation.org\/newsite\/?p=11606"},"modified":"2024-09-09T22:05:52","modified_gmt":"2024-09-09T22:05:52","slug":"avijja-sutta-an-10-61","status":"publish","type":"post","link":"https:\/\/opensanghafoundation.org\/newsite\/alexander-hipplegmail-com\/avijja-sutta-an-10-61\/","title":{"rendered":"Avijj\u0101 Sutta (AN 10.61)"},"content":{"rendered":"<p>Alexander Hipple<\/p><h6>&#8220;Bhikkhus, this is said: \u2018A first point of ignorance, bhikkhus, is not seen such that before this there was no ignorance and afterward it came into being.\u2019 Still, ignorance is seen to have a specific condition.<\/h6>\n<p>I say, bhikkhus, that ignorance has a nutriment; it is not without nutriment. And what is the nutriment for ignorance? it should be said: the five hindrances.<\/p>\n<p>The five hindrances, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the five hindrances? It should be said: the three kinds of misconduct.<\/p>\n<p>The three kinds of misconduct, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the three kinds of misconduct? It should be said: non-restraint of the sense faculties.<\/p>\n<p>Non-restraint of the sense faculties, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for non-restraint of the sense faculties? It should be said: lack of recollection and awareness.<\/p>\n<p>Lack of recollection and awareness too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for lack of recollection and awareness? It should be said: no concurrent attention.<\/p>\n<p>No concurrent attention too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for no concurrent attention? It should be said: lack of trust.<\/p>\n<p>Lack of trust, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for lack of trust? It should be said: not hearing the good Dhamma.<\/p>\n<p>Not hearing the good Dhamma, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for not hearing the good Dhamma? It should be said: not associating with good people.&#8221;<\/p>\n<p>\u2014AN 10.61<\/p>\n<p><a href=\"mailto:alexander.hipple@gmail.com\">Email<\/a><\/p><p><a href=\"https:\/\/opensanghafoundation.org\/\">URL<\/a><\/p><p>Views: 185<\/p>","protected":false},"excerpt":{"rendered":"<p>Alexander Hipple&#8220;Bhikkhus, this is said: \u2018A first point of ignorance, bhikkhus, is not seen such that before this there was no ignorance and afterward it came into being.\u2019 Still, ignorance is seen to have a specific condition. I say, bhikkhus, that ignorance has a nutriment; it is not without nutriment. And what is the nutriment for ignorance? it should be said: the five hindrances. The five hindrances, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the five hindrances? It should be said: the three kinds of misconduct. The three kinds of misconduct, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the three kinds of misconduct? It should be said: non-restraint of the sense faculties. Non-restraint of the sense faculties, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for non-restraint of the sense faculties? It should be said: lack of recollection and awareness. Lack of recollection and awareness too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for lack of recollection and awareness? It should be said: no concurrent attention. No concurrent attention too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for no concurrent attention? It should be said: lack of trust. Lack of trust, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for lack of trust? It should be said: not hearing the good Dhamma. Not hearing the good Dhamma, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for not hearing the good Dhamma? It should be said: not associating with good people.&#8221; \u2014AN 10.61 EmailURLViews: 185<\/p>\n","protected":false},"author":658,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[1],"tags":[38],"class_list":["post-11606","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-teaching","post-no-thumbnail"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.10 - aioseo.com -->\n\t<meta name=\"description\" content=\"&quot;Bhikkhus, this is said: \u2018A first point of ignorance, bhikkhus, is not seen such that before this there was no ignorance and afterward it came into being.\u2019 Still, ignorance is seen to have a specific condition.I say, bhikkhus, that ignorance has a nutriment; it is not without nutriment. 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