dhammadasa

All of humanity's problems stem from man's inability to sit quietly in a room alone." Blaise Pascal

"Another student once told me that he can accept that life and death are happening in each moment of our daily life. that life and death inter-are.  but he wondered whether it is possible for us to continue after our body disintegrates. He asked, 'How can the brain imagine after it disintegrates, and, therefore, how can we conceive of a continuation?' If you look deeply in the present moment, you can see. Each of my students carries me within himself or herself. Right now in the city of Moscow, someone is breathing and smiling. That is me." Thich Nhat Hahn

"If you know the characteristics of what is skillful and unskillful in physical and verbal behavior, you already see where to practice in order to give up what is unskillful and do what is good. When you give up wrong and set yourself right, the mind becomes firm, unswerving, concentrated. This concentration limits wavering and doubt as to body and speech. With the mind collected, when forms or sounds come, you can contemplate and see them clearly. By not letting your mind wander, you will see the nature of all experiences according to the truth. When this knowledge is continuous, wisdom arises. Virtue, concentration, and wisdom, then, can be taken together as one. When they mature, they become synonymous—that is the Noble Path. When greed, hatred, and delusion arise, only this Noble Path is capable of destroying them." Achaan Chah

"Many people have misunderstood this point, believing that the Buddha's teachings on non-attachment require that one relinquish one’s attachment to the path of practice as quickly as possible. Actually, to make a show of abandoning the path before it is fully developed is to abort the entire practice. As one teacher has put it, a person climbing up to a roof by means of a ladder can let go of the ladder only when safely on the roof. In terms of the famous raft simile [§§113-114], one abandons the raft only after crossing the flood. If one were to abandon it in mid-flood, to make a show of going spontaneously with the flow of the flood’s many currents, one could drown." Thanissaro Bhikku

"Only when we look dispassionately can we begin to see." Thich Nhat Hahn

"Our problems today are no longer as simple as those encountered by the Buddha. In the twenty-first century, we will have to practice meditation collectively — as a family, a city, a nation, and a community of nations. The Buddha of the twenty-first century — Maitreya, the Buddha of Love — may well be a community rather than an individual. Sanghas that practice loving kindness and compassion are the Buddha we need. We can prepare the ground for bringing that Buddha to life, for our sake and for the sake of countless others, by transforming our own suffering and cultivating the art of Sangha-building. It is the most important work we can do." Thich Nhat Hahn

"[Buddhanussati]
Recollection of the Buddha

This fine report of the Blessed One's reputation has spread far & wide:
He is a Blessed One a Worthy One a Rightly Self awakened One consummate in knowledge & conduct
one who has gone the good way knower of the cosmos
unexcelled trainer of those who can be taught teacher of human & divine beings; awakened; blessed"
Source: The Complete Book of Pâli Chanting

"Samsara and suchness are not different. They have the same ground. The wave does not have to do anything to become water. It is already water. It has had nirvana in it for a long time. Just like the water, you don’t have to look for nirvana. When you are able to see through the eyes of interbeing and interdependence, you touch the nature of nirvana within yourself." Thich Nhat Hahn

"So this is what you think of me: “The Blessed One, sympathetic, seeking our well-being, teaches the Dhamma out of sympathy.” Then you should train yourselves—harmoniously, cordially, and without dispute—in the qualities I have pointed out, having known them directly: the four frames of reference, the four right exertions, the four bases of power, the five faculties, the five strengths, the seven factors for Awakening, the noble eightfold path." MN 103

"The Buddha is recorded as saying that anyone who gets rid of tanhā (ignorant desire) is someone who eats time. Usually it's time that devours; it devours people and all other living things. Would anyone who puts an end to desire, that one turns around and eats time, which means that time becomes a small matter, something to smile at, an inconsequential matter that can't eat or bite us." Ajahn Buddhadasa Bhikku

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