[email protected]

Translating sankappa from the Pali as “attitude” offers an interesting perspective on the Buddha’s teachings, particularly in how they emphasize the importance of the mind’s role in shaping our perceptions and guiding our actions.

Traditionally, sankappa is often translated as “intention” or “thought,” and it forms the second factor of the Noble Eightfold Path, known as Sammā-Sankappa (Right Intention or Right Thought). This translation underscores the deliberate and conscious aspect of mental processes that influence behavior. However, when sankappa is translated as “attitude,” it shifts the focus slightly, suggesting that the Buddha’s teachings also emphasize the underlying mental orientation or disposition that one brings to situations in life.

Implications of Translating Sankappa as “Attitude”

• Inner Disposition Matters

  :

  Translating sankappa as “attitude” highlights the Buddha’s concern with our mental states, not just our actions. It suggests that the way we approach situations—our mental state or attitude—has a profound impact on our experience and conduct. A positive attitude aligns with the path to liberation, while a selfish or ignorant attitude perpetuates dissatisfaction.

• Cultivation of Wholesome Attitudes:

  If we understand sankappa as “attitude,” it underscores the importance of correct practice in cultivating wholesome traits like loving-kindness (metta), compassion (karuna), and non-attachment. The Buddha’s teachings would then be seen as a guide to developing and maintaining these attitudes in all aspects of life, influencing both how we perceive the world and how we interact with it.

• Attitude as a Foundation for Ethical Conduct

  The translation of sankappa as “attitude” suggests that our ethical behavior (Sīla) is deeply rooted in our attitude. For instance, an attitude of non-harm (ahimsa) leads to actions that avoid causing harm to others, while an attitude of generosity leads to acts of giving and sharing. Therefore, Right Attitude is foundational to living a happy life.

• Mindfulness of Attitude

  : This translation might also encourage greater mindfulness of our attitude in daily life. Just as we have mindfulness of our body, feelings, and mental objects, we are also called to have mindfulness regarding our attitudes. This mindfulness identifies and transforms unwholesome attitudes that cause dissatisfaction for ourselves and others.

• 
  

  Attitude and Liberation

  : Finally, understanding sankappa as “attitude” reinforces the idea that liberation in Buddhism is not about rites or rituals but about a deep transformation of the mind and heart. It suggests that cultivating a champion’s attitude directly influences one’s ability to see clearly, free from delusion, and respond with wisdom to any circumstances.

Conclusion

Translating sankappa as “attitude” in the context of the Buddha’s teachings adds a layer of depth to our understanding of the Noble Eightfold Path. It emphasizes the importance of the mental orientation we bring to our practice and our lives. The Buddha’s teachings, therefore, can be seen as guiding not just our actions but also the foundational attitudes that shape our interactions with the world, leading us toward greater wisdom, compassion, and ultimately, liberation from dissatisfaction.

Email

URL

Views: 84