Author: Theta Pati

  • The Knower

    The Knower

    Theta Pati

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    THE KNOWER

    At start the ‘knower’ may be identified with some kind of entity or someone going through the process of knowing.

    But who is this someone ?
    This someone is the mind.

    Is the mind ours ?
    Yes or, better, we think so, because having a perception of it based on individuality, separation, difference and duality.

    But when the truth is seen through wisdom, then the mind becomes one with everything and any link to a self disappears, it cannot be identified with me, I or mine.

    How can a mind, that is everything, be identified with anything like a self ?

    That is not possible, so, when understanding the not-self or the mind, then the self or the mind disappears, in the same way like understanding the knower as not self, not us, not ours, then, the knower disappears.

    In order to know anything, one needs to examine it through right evaluation and the best or deeper way is surely through both samadhi-bhavana and sampajanna, both allowing to experience directly and to discern rightly between what is real or it is illusion, between what changes & finishes or it is eternal, between what seen as limitied or it is limitless, between what seen as self, linked to causes and conditions, or what it is the real self, that exists without them, but that it is totally hidden & imprisoned by them.

    The knower is neither a being nor an entity and it is not linked to any self.

    The knower is the result of a cause, i.e. understanding both what real suffering is and the escape from it.

    The knower rises through a wisdom based on virtue, that cleans the heart from the evil done in countless previous lives and sets us free from their endless consequences, allowing each of us to end any suffering forever, because trascending changement or impermanence.

    Wisdom, made as the cause, defeats ignorance, the true enemy, as the result.

    Why a cause is needed?

    Because, still being in samsara, we still need to use cause & result, but, when using them in the only right way, that is understanding the Dhamma of the Buddhas, then, any cause can be trascended and ended.

    For example, one makes a mistake based on ignorance, thinking that he made the mistake, assuming that ignorance is inside him, identifying himself as the cause.

    But ignorance, like wisdom or suffering or happiness or anything else, it is not something that one owns, it is outside each of us, in fact, it is because outside of us, that anyone can make it increase or decrease at will.

    The knower looks at things and uses the right evaluation process to see their true nature.

    We all start from the same point, that is the illusion to be someone or a self or a knower or a cause, but the more wisdom increases and the more comes the understanding of our own timeless and limitless nature.

    In other words, when understanding to be everything, how can anyone be classified as a self or as someone or as an entity or as a knower or as a cause?

    When the not-self is understood as everything, then the knower disappears and wisdom takes his place.

    This means that, when the knower understands the truth, then, that truth made of wisdom trascends the knower and the knower becomes just the all-inclusive wisdom or the pure truth.

    In the same way with each element, for example pure universal Metta trascends any love linked to an entity or a self, in the same way Karuna with compassion, in the same way going through past lives with self-consciousness and so on.

    The knower is pure wisdom, not linked to me or to you or to a self or to a consciousness, because wisdom it is not a learning process like the one of the world, that we may forget because linked to an entity or to a being or to a self.

    Once wisdom increases, it cannot be forgotten, it cannot dicrease and its result is always an increased wellness, that may be called unshakable neverending happiness, born from overcoming or trascending the suffering based on ignorance and duality.

    This is what & how i see & have understood the ‘knower’ and what i think useful to share, based on the little i got to know. 😅

    🙏❤️🙏
    Theta-Pati

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  • Happiness & Suffering

    Theta Pati

    “Ask yourself…

    ‘What exactly does my HAPPINESS depend on?’

    Normally, people will allow their happiness to depend on a whole lot of conditions.

    And the more you think about those conditions, the more you realize that they’re totally beyond your control: the economy, the climate, the political situation, the continued beating of certain hearts, the stability of the ground beneath your feet, all of which are very uncertain.

    So what do you do?

    You learn to look inside.
    Try to create a sense of wellbeing that can come simply with being with the breath.

    Even though this isn’t the total cure, it’s the path toward the cure.”

    ~ Thanissaro Bhikkhu
    “Fears” Meditations1

    Good question, let me evaluate it too and share it with others…

    Having discerned any wordly happiness as changing with delusion and depending on conditions based on ignorance…

    How can I cling to it ?
    How can i crave for it ?
    How can i consider it real ?

    Happiness is not different from suffering, both give results involving the 6 senses and they can be both perceived as pleasing or unpleasing, it only depends on the individual view or habit and on the clinging to it as a craving.

    However, worldly suffering is felt as real by most and it affects many in different ways, unless the mind is duly trained with aware mindfulness and discernment based on right evaluation.

    Then, most do not know how to train or are not in the conditions to understand and suffering becomes the main problem in their life.

    Understanding the nature of suffering, it also means to see its root, that is ignorance, and how it affects us and others around us.

    Once the root is understood, then Metta and Karuna become the eyes looking at the living beings in the world, resulting in the uprooting of greed and hatred too.

    And when the wisdom born from mindful evaluation increases, then discernment takes to see the real happiness, totally void of conceit and craving, i.e. Mudita…

    Mudita has different intensity or levels :
    the 1st is to see others happy or not suffering;
    the 2nd is to see that others ask questions about suffering or about the spiritual path for the sake of understanding;
    the 3rd is to know about anyone putting effort in the training of taming their mind;
    the 4th and higher is when others get any better understanding of the Dhamma or, even better, when attaining any spiritual goal on the Noble Path.

    Mudita does not depend on conditions,
    it is not a craving,
    there is nothing to cling to,
    it is void of self and conceit,
    its nature never changes,
    it is simply the pure eternal happiness that everyone should look for,
    because it is outside of kamma and of becoming.

    ❤️🙏❤️

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